What a marvelous hymn we have before us, presenting the glories of our Lord and King, the Messiah, the Son of David, the One greater than Solomon.
How are we to understand this Song which is on the
one hand said to be A Psalm of Solomon
and yet the end of the prayers of David (v20). It seems quite clear that these were the words
of David late in life when he was unable to pen them himself. Thus Solomon, who wrote many Psalms, was the
writer but the words were David’s. While
this is the final prayer of David’s life there are several more Psalms of David
recorded in this Biblical Hymnbook.
Is this Psalm Messianic? Without question! The opening verse indicates David’s concern
for his son Solomon. But the prayer
clearly goes beyond him to David’s greater Son, the One who was greater than
Solomon (Luke 11:31). You can see this
yourself as you read through it. The
testimony of the Jewish Rabbis is in agreement that this speaks of Messiah. We would be surprised if David’s closing
prayer did not recognize the promise of God that your throne shall be established forever (2 Sam. 7:16). That promise is the backdrop for David’s
prayer as he prays the will of God.
Consider the glories of Messiah’s kingdom in all
its dimensions.
·
72:1: introduction.
A prayer for the king and the king’s Son.
·
72:2-4: His righteous reign. The nature of His reign is righteousness and peace (Isa. 9:6-7;
Isaiah’s prophecy is a thumbnail
version of this Psalm).
·
72:5-7: His eternal reign (length).
·
72:8-11: His universal reign (breadth).
·
72:12-14: His compassionate reign (depth).
·
72:15-17: His blest reign (height).
·
72:18-19: Benediction. A great passage to commit to memory and to
use when we pray Thy kingdom come, Thy
will be done.
·
72:20: Conclusion.
In a recent conversation a friend noted she had
experienced the loss of several acquaintances to death. It was a reminder that this matter of life
and death goes on relentlessly. Let us
make the hand off, so to speak, as
David has done here. David, the son of
Jesse (who has died) is praying for his son just before his own death. Let us pray for and seek God’s blessing on
our heirs. But let us put our hope in
the eternal kingdom of God. Let us pray
for God's rule in their own lives. In so
doing we will remind those close to us that they too are not the eternal
ones. Their good and only hope is to be
in sync with the King of kings and Lord of lords (Rev. 19:16) who shall reign
forever and ever (Rev. 11:15).
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