What a wonderful scene. And what a significant scene: teaching God’s
word to God’s people.
1.
Neh. 8:2: the assembly of men and women, all who could
hear and understand. Perhaps children too young were cared for elsewhere.
2.
How did this work?
a.
Ezra stood on a platform, v4a, above the people (v5a).
b.
He was surrounded both sides by men (v4b).
c.
As he (Ezra) read, the people stood (v5).
d.
1st Ezra blessed the LORD and the people responded
(v6).
e.
Then other men – apparently priests and Levites –
helped the people understand. They “gave the sense” (v7-8).
3.
What happened?
a.
The people wept (v9).
b.
The leaders encouraged them not to weep or mourn but to
celebrate (v9-10). To rejoice!!! v12: Because they understood!
c.
This led to feast of tabernacles (v13-17).
d.
Every day the reading continued (v18), with tears of
repentance.
i.
v9: “mourn” is the Hebrew “abal” meaning to mourn,
lament. 1st use: Gen. 37:34: Jacob mourning for Joseph.
ii.
v10: sorrow is “atsab” meaning to hurt, pain, grieve,
displease, vex. 1st use: Gen. 6:6: the LORD was sorry He made man. 2nd
use: Gen. 34:7: Jacob’s sons grieve Shechem’s rape of their sister.
The response of Ezra and Nehemiah to their
grief was to tell them not to grieve.
“This day is holy to the LORD your God; do not mourn nor weep.” You might find this to be strange but I think
it makes a lot of sense. The fact that
they had read the Law, and the fact that it had an effect on the people, these
things were reason to rejoice. They were
encouraged to rejoice and to enjoy a feast.
That is the context of an oft-quoted phrase, “the joy of the LORD is
your strength.”
In the process of reading the Book of the Law
they came across the instructions for Succoth (Feast of Tabernacles; Deut.
16:13-15). One thing the passage in
Deuteronomy said about Succoth was that it was a time to rejoice. In the feasts of Israel, you can’t do much
better for a good time than Succoth. And
at the end of the 8 day feast, they then celebrate Simchat Torah (“the joy of
the Torah”), when they roll back the scroll of the Torah to begin again in the
yearly reading. That event involves loud
and joyful singing and dancing. We have
been in Israel a couple of times on that night and the joyful sounds are a joy
to hear. There is a possibility the
origin of Simchat Torah dates back to the intertestamental time. The first description of the party with the
dancing comes from the first century AD.
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