In Joshua 9 there is another problematical situation when Joshua and the leaders of Israel make peace with the Gibeonites. They were led to believe Gibeon was not in Canaan when, in fact, it was just over the hill. See the “Central and Southern Conquest” map below.
In 9:8-11 we see something we need to
consider. The men from Gibeon said glowing
things about the God of Israel. If the leaders
of Israel respected their God they would have inquired of Him before extending
the hand of friendship to Gibeon. But they didn’t. Pride does this: accepting God's praise for myself.
So I act very “wise” and make a decision without consulting God. But the problem is that it's “wisdom
in my own eyes,” the way that seems right to man.
Much of the geography referred to in Joshua 10
can be identified today. For example,
the Valley of Aijalon (v12) where the sun stood still is on the road from Ben
Gurion Airport to Jerusalem.
Furthermore, you can see how the battle went, as the northern entrance
to Aijalon gives access if you are in retreat from Gibeon, where the battle
started. And there’s more. Aijalon Valley is the first of the five
valleys of the Lowland. The city/states
that gathered against Joshua were located in those valleys. Thus, as they retreated from north to south in
Aijalon they would come to the entrances to the other valleys and might be able
to make it to the walled city they called home.
Thus, you understand why Joshua first defeated the armies and killed the
kings of those cities (10:6-27), and then had to come to the various cities and
take them one by one (10:28-43).
In the list of kings who were executed, one
was the King of Jerusalem. But you will
note that in the list of cities that were destroyed, Jerusalem is not
included. The status of Jerusalem during
the time of Joshua and the Judges can be a bit confusing so let us seek to
clarify the issue.
· Josh. 10:1: Jerusalem was a leader in the
southern federation (v3,5,23). Joshua
defeated the army of the confederation but when Israel then went from city to city
they did not make war against Jerusalem (Josh. 10:28-29).
· Josh. 15:8: Judah’s northern border (Benjamin
was to the north) was the southern slope of Jerusalem (Valley of Hinnom). But Jebus (Jerusalem) was in the tribal
territory of Benjamin (Josh. 18:28).
· Josh. 15:63: Prior to the time of Joshua’s
death, Judah had taken control of the city (Judges 1:7-8) but were unable to completely
remove the population of Jebusites so that they lived side-by-side. At the same time Benjamin was unable to
control their part of Jerusalem (Jud. 1:21), so that a long time thereafter it
was still considered the city of the Jebusites (Jud. 19:10-12).
·
2 Sam.
5:6: In David’s time the city was still controlled by the Jebusites until taken
by Joab, at which time it was totally under control of Israel.
How do
we make sense of this? Keil and
Delitzsch (Carl F. Keil and Franz Delitzsch, German scholars who, writing in
the 1800’s, wrote from a more conservative viewpoint than what was popular at
the time in Germany) understand that Judah took Jerusalem but that it was soon
re-taken by the Jebusites.
Barnes
Notes (Albert Barnes) has
the view that Judah had taken the lower part of the city (which is to the
south) while the upper (northern) part of the city, which sat on Mt. Zion, was
Benjamite. He actually uses the term “probably.” I do appreciate this idea as, having been in
the area of the Old City, I can see how this would work. Even now, the walls built in Ottoman times
surrounds the upper city but not the lower city. We have included a photo of the model of Jerusalem
in Jesus time, from the Israel Museum, that shows the upper and lower parts of
the city.
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