As we begin in 1 Samuel we are still in the times of the Judges. Eli judged Israel for 40 years (1 Sam. 4:18) and Samuel judged Israel all the days of his life (7:15). Since Samuel anointed both Saul and David, that would mean there was an overlap of the time of the Judges and the beginning of the Kingdom (Samuel died during the reign of Saul, before David took the throne).
There is a built-in
outline of 1 & 2 Samuel. There are
several “summary” passages that seem to conclude one section and then
transition to the next.
SECTIONS FOCUS SUMMARY
1 Sam. 1-7 Samuel 1 Sam. 7:15-17
1 Sam. 8-14 Saul 1 Sam. 14:47-52
1 Sam. 15-2 Sam. 8 David
I 2 Sam. 8:15-18
2 Sam. 9-20 David
II 2 Sam. 20:23-26
2 Sam. 21-24 Kingdom
The stories of the Judges
were often conflicting in terms of righteousness. Barak was afraid to go to war without
Deborah. Gideon needed a lot of
encouragement (signs), and at the end of his life opened the door to
idolatry. Samson struggled with devotion
to his calling until the very end. Eli
didn’t discipline his sons. I’m sure you
understand my point. But we should note
that there were some remarkable women: Deborah and Jael, Ruth and now Hannah (1
Sam. 1:1-2:11). Hannah, pronounced “Channah”
(hard “ch” sound), is the word for grace.
How appropriate!
It seems to me that
both Elkanah (1:23), and without question Hannah (2:1), were righteous people
with “Messianic expectation.” That is,
they were faithfully waiting for the fulfillment of God’s promise in Gen. 3:15. It’s not hard to see some strong similarities
between Hannah’s song of praise (2:1-10) and Mary’s (Lk. 1:46-55). Both are humble women who were exalted by
God. And notice 2:10: Hannah’s song
concludes with the anticipation of a King in Israel. She would have known of this from the
Messianic prophecies in Gen. 49:10 and Num. 24:17.
In one of our visits
to Ancient Shiloh we heard an impassioned message from a rabbi who was talking
with a Jewish group from So. California.
He noted how, for Jews, they were in a special place. They have found the location of the
Tabernacle, where the Holy of Holies and the Ark of the Covenant rested for
several hundred years (from Joshua to Eli).
The rabbi noted that it was holy ground.
He encouraged his audience to think of Hannah when they think of
Shiloh. That is indeed worthy of our
meditation. Hannah is a bright light in
the darkness. In Scripture (e.g. Ps. 78),
however, Shiloh is to be remembered as the place that God ultimately rejected
in favor of Jerusalem and Mount Moriah, as the place where He would put His
name. It reminds us of another failure
associated with the times of the Judges.
Let us seek the
Lord, that we might be the light in the darkness of our world.
Site of the Tabernacle in Shiloh. |
Sign noting Shiloh, Israel's first capital for 369 years. |
Hannah's (Chana's) prayer in Hebrew and English, at Shiloh. |
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