Wednesday, November 24, 2021

Deuteronomy 31:1-13, Thoughts on Deut. 31-32

·       31:1-8: As we noted in our previous post, this chapter begins with the actual ordination of Joshua as leader of Israel.  Moses’ charge to Joshua indicates that Joshua is to be what any leader should be: he is to lead by example!  We know this because Moses charges Joshua with exactly the same responsibility (v8) as is laid on the people (v6).

·       31:9-13: In the year of release (Sabbath year), during the Feast of Tabernacles, the entire book of Deuteronomy was to be read.  This was a great idea.  Sadly, Israel did not adhere to this instruction.  Below are references to the Book of the Law.  It seems evident that Israel went for long stretches without anyone reading and teaching from the Book!

o   In Josh. 8:31,34 it was in use in Israel.  Joshua referred to this book in his farewell address to Israel (Josh. 23:6; 24:26).

o   Under Jehoshaphat (great, great grandson of Solomon) men were appointed to go all over Israel (both kingdoms) and teach from the Book (2 Chr. 17:9).

o   Ahaziah, son of King Josiah, was using the Book (2 Chr. 25:4).

o   In the time of Josiah, the last righteous king of Judah, the Book was found as the trash was being removed from the temple (2 Ki. 22:3-20).  It was read and obeyed (2 Ki. 23:1-25).

o   In Nehemiah 8, when Ezra had returned to Jerusalem from Babylon, the people engaged in a reading of the Book of the Law.  It was at this time they realized they were supposed to keep the Feast of Tabernacles.  This was likely the first public reading since before the Babylonian captivity started.  Again, at that time, it was read in Neh. 13:1.

·       The rest of Deut. 31 is, basically, an introduction to the Song of Moses in Deut. 32.  First, in narrative form, God forcefully predicts Israel’s rebellion that will carry into the “latter days.”  Then, as a song to be memorized, Moses instructs them to memorize the “song of Moses.”  In my view, this is one of the most important passages in all of Scripture.  It is an explanation of what is going to happen to Israel, so that as it happens, those in Israel who are willing to pay attention will know what God is doing.  In essence, the song says, 1) Israel will rebel against God; 2) God will judge Israel, even in His fury; and 3) for His glory, God will not completely destroy Israel.  (Note: we have posted extensive studies in this Song so we are not going to cover it again.  These can be found on our blog, ronandcindy.blogspot.com on Saturdays from May 28 to July 23, 2016 and revisited from April 30 to May 2, 2020.)  If you take the time to read the cross-references in the center column of your study Bible you will find Deut. 32:1-43 to contain numerous uses in both the Old and New Testaments.

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