·
Gen. 45:1: I’m a guy. But I admit, most times that I come to this
part of the story, my eyes begin to get a little moist. What an amazing moment, so full of
emotion. What a conversation they had
(v15).
·
Gen. 45:21-24: This is the problem with the
world’s wisdom that is based on honoring men.
Pharoah sent them away with ten donkeys of stuff that would just have to
turn around and be brought back to Egypt. J
·
Gen. 46:20: We said earlier this story is about
Joseph AND Judah. So, this is
interesting, that the mothers involved are 1) the daughter of an Egyptian
priest, an idolatrous priest; and 2) the daughter-in-law of Judah, whom he
thought was a road-side prostitute (Gen. 38).
The latter is in the Messianic line and acknowledged in Mt. 1:3. O
love of God, how rich and pure! How measureless and strong! It shall
forevermore endure— The saints’ and angels’ song.
·
Gen. 47:1-6: This is a perfect illustration of praying
to our Father in Jesus’ name.
·
Gen. 47:7: Jacob, prophet of God, blessed
Pharoah, used by God and kind to Israel, but still an idolator, possibly
considering himself to be “god.”
·
47:13-26: I believe today we might call this, “never
let a crisis go to waste.” When Joseph
is finished, the government pretty much owns everything and everyone. And the tax rate was only 20%. But, on the other hand. the people were
happy. Notice what Pharoah did with the
people he now “owned”: he moved them all into cities. Rural life was gone. Easier to control and keep your eye on. The same is true today.
·
Gen. 48:21: It appears like Jacob expected or
assumed they would return in Joseph’s or his son's lifetimes. However, it is most likely that Jacob knew of
the prophecy of 400 years (Gen. 15:13) and that he might have realized this was
that event. I think this because of the
way people in that day hung on every word when God revealed Himself and His
plan to men.
·
Gen. 48:22: Jacob is referring to Shechem, which
became part of the tribe of Ephraim, and was a major center in the “mountains
of Ephraim” as well as the first capitol of the Northern Kingdom of the divided
nation. Jacob, through his sons Simeon
and Levi, had judged the city after the rape of Dinah.
·
Gen. 49: Jacob is a prophet of God. These “last days” predictions raise a few
questions, but are quite impactful given the Messianic prophecy (v8-12) and the
prophecy concerning Joseph (v22-26).
·
Gen. 50:15: What does it take to receive
forgiveness? It can be very difficult,
even today when we are talking God’s forgiveness through Christ’s work.
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