Everywhere you go in the Bible you find Christ. Malachi is no exception. And actually, being the final OT writing, it ends with a flurry of Messianic hope, a hope that continues to encourage the righteous at the time of Jesus’ birth.
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Malachi has some powerful things to say about
John the Baptist. In 3:1 the LORD speaks
of my messenger who will prepare the way before Me. Malachi is building on Isaiah’s prophecy of the
voice of one crying in the wilderness (Isa. 40:3-5). Then, at the end of Malachi (4:5-6) there is
the famous “Elijah” prophecy. John fulfilled
the roll of Elijah for those who repented in preparation for the coming of Christ
(Matt. 17:10-13). Even though there is a
future great and dreadful day of the LORD when Israel will again be
warned to repent, she cannot complain that in Christ’s first coming the call
was issued loud and clear. The people
knew this about John, though the leaders rejected him (Lk. 7:29-30).
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Malachi 3:1 speaks of another Messenger, the
Messenger of the covenant. It is the
same word, but it speaks of the Messiah.
Pay careful attention to the words: My messenger … will prepare the
way before Me … John would prepare the way for the LORD. But who is the Lord? The Lord … will suddenly come … even the
Messenger of the covenant. The
messengers are not the same. One goes
before the Lord; the other is the Lord.
o
What covenant is spoken of here? I suspect that the answer must be, as I have
seen with many commentators, the Abrahamic Covenant. This is the one “whom you seek.” He will come to fulfill the covenant that
some might think God had set aside. But
when you say that, the OT prophets made it clear that the fulfillment of the
Abrahamic Covenant is bound up in a New Covenant (Jer. 31:31-34). And Jesus is the Mediator of this New
Covenant (Heb. 9:15).
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There is another Malachi reference to Christ, in
4:2: He is the Sun of Righteousness. Yes, the “Sun,” not “Son.” In the context of Malachi 3-4 this is a title
of hope for Israel. As the sun is a
great blessing on the earth, so the Sun will be a great blessing in the
restoring of Israel. And it will all be
in the context of His righteous reign on the earth.
Now, read Luke 1:67-80, the prophecy of John’s
father Zacharias. As you do, note,
first, how Zacharias realizes the coming of the Messiah means the long-awaited salvation
and deliverance for Israel is coming. God
has not forgotten His people. As Malachi
indicated, the deliverance will come after Messiah does some cleansing
(3:2-3). Second, Zacharias used a title
for Messiah that is reminiscent of Malachi.
He calls Him the “Dayspring from on high” (Lk. 1:78). The Dayspring speaks of the beginning of the
sunlight, the light from the Sun of Righteousness. May I say, this Christmas, that our hope
would shine more brightly if we believed the promises of God. And if we would heed His calls to us to
repent, to put off the old man and put on the New Man created in righteousness
and true holiness!
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