What kind of church do we see in the New
Testament that promotes edification?
v A
serving church.
o Knowing
God. Paul was a servant to the churches,
even those where he had not visited, that they might come to the knowledge
of the mystery of God, both of the Father and of Christ (Col. 2:1-2).
o Being
holy. Paul was a servant to individual
believers. For example, if food makes
my brother stumble, I will never again eat meat, lest I make my brother
stumble (1 Cor. 8:13).
o Doing
good works. Epaphroditus served his
church in Philippi, coming close to death to supply what was
lacking in your service toward me (Phil. 2:30). Paul was a servant to the church at
Thessalonica, setting an example of hard work (2 Thess. 3:7-9).
o Love
and unity. Our Lord Jesus was the
ultimate Servant, humbling Himself to be the slave of God, and setting an
example for us (Phil. 2:1-11, esp. v5).
o Sound
doctrine. Jesus served His disciples,
giving them sound teaching so that when the time comes, you
may remember that I told you of them (John 16:1-4). Paul served the churches and their need to
have sound doctrine in the way he stood up to the Judaizers: we did not yield
submission even for an hour, that the truth of the gospel might continue with
you (Gal. 2:5).
o Standing
firm. In 2 Cor. 1:3-7 we see service
from two sides in the matter of remaining faithful to Christ. On one hand, Paul was comforted in all our
tribulation, tribulation that was the result of his ministry. Then Paul said that God comforted him that
we may be able to comfort those who are in any trouble, with the comfort with
which we ourselves are comforted by God.
He said, our hope for you is steadfast, because we know that as you
are partakers of the sufferings, so also you will partake of the consolation.
Perhaps
it has occurred to you that “knowing God” and a “Christ honoring Church” go
together. So does “sound doctrine” with
a “Bible teaching Church.” And “love and
unity” with a “fellowshipping Church.”
Likewise, “doing good works” fits a “serving Church.” The point of this is that when you consider
the NT teaching on the Church you are dealing with a “body,” a body with
different systems, if you will. None of
the systems exists on its own but they all work together. If we see this truth, then we have come to see
ourselves as Christ sees us. We are
growing up in Christ, our head, from whom the whole body, joined and knit
together by what every joint supplies, according to the effective working by
which every part does its share, causes growth of the body for the edifying of
itself in love (Eph. 4:15-16).
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