1. John:
i.
Born in Bethsaida.
ii.
Bro of James the "Greater", younger son of
Zebedee & Salome. Apparently a
family of some wealth.
iii.
Good education in Jewish way.
iv.
Disciple of John the B., then of Christ.
v.
One of the inner circle of 3.
vi.
One of the "sons of thunder", an energy which
broke out on occasion.
vii.
Yet also a dear friend of Jesus' as well as disciple.
a. Leaned
on His breast at Last Supper.
b. Followed
into the trial area after Jesus' arrest.
c. Seems
teamed up w/Peter after cross, Pentecost.
viii.
Human author of 4th gospel, 3 epistles &
Revelation.
2.
James:
i.
Son of Zebedee & Salome; older bro of John.
ii.
A fisherman, partners w/Peter.
iii.
One of the inner circle of 3.
iv.
With John called "Boanerges", "sons of
thunder".
v.
First martyr (Acts 12).
3. Andrew:
Fisherman's House at Tel Bethsaida.
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ii.
Originally a disciple of John the Baptist (Jn 1:40).
iii.
Known for bringing others to Christ: first Peter, then
the boy with the loaves and fish, then "certain Greeks". In other words, hes a nice guy, thinking of
others. But a fisherman from Galilee.
4. Peter:
i.
A Jewish name (unlike Andrew which is Greek, indicating
the mix in Galilee).
Here is a lengthy quote concerning Peter, reflecting on what happened in Luke 5.
Alexander
Balmain Bruce, The Training of the Twelve (p15f): This exclamation opens
a window into the inner man of him who uttered it through which we see his
spiritual state. We observe in Peter at
this time that mixture of good & evil, of grace & nature, which so
frequently reappears in his character ... Among the good elements discernible
are reverential awe in presence of Divine power, a prompt calling to mind of
sin betraying tenderness of conscience, & an unfeigned self-humiliation on
account of unmerited favor. Valuable features ... but ... Along with them were
associated superstitious dread of the supernatural and a slavish fear of
God. ... the former element is implied
in the reassuring exhortation addressed to the disciple by Jesus, "Fear
not; from henceforth thou shalt catch men." Slavish fear of God is even more manifest in
his own words, "Depart from me, O Lord." Powerfully impressed with the superhuman
knowledge revealed in connection with the great draught of fishes he regards
Jesus for the moment as a supernatural being, and as such dreads Him as one
whom it is not safe to be near, especially for a poor sinful mortal like
himself. This state of mind shows how utterly unfit Peter is, as yet, to be
an apostle of a Gospel which magnified the grace of God even to the chief of
sinners. His piety, sufficiently strong and decided, is not of a Christian
type; it is legal, one might almost say pagan, in spirit.
This is what Jesus had in these men. Imperfect. Desiring to be with Him. The Bible tells us what Christ can do for and through imperfect people who desire to be with Him!
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