·
Impurity/uncleanness,
v3. This term, which of course
speaks of mixing in that which is evil with that which is good, is most often
used in a “sexual” context. The doctrine of Balaam (Rev. 2:14) introduced
this mixing of evil into the lives of God’s people, and in that situation it
was actually sexual immorality. Consider this amazing description of certain
false teachers by Peter: When they speak
great swelling words of emptiness, they allure through the lusts of the flesh,
through lewdness, the ones who have actually escaped from those who live in
error (2 Pt. 2:14). He describes
people who have seemingly escaped from the error-filled world and life into
which we were born, escaped by responding to certain (false) teachers. But actually they have been drawn by a
message that is mixed with the lusts of the flesh, which is, of course, one of
the errors of their former life.
Evangelistic ministry that is approved by God cannot pattern itself by
the world’s lewd and lusty entertainment.
·
Deceit,
v3. Paul soundly renounced this. Listen to the different kinds of lies he
rejected: But we have renounced the
hidden things of shame, not walking in craftiness nor handling the word of God
deceitfully (2 Cor. 4:2). There was
no trickery in Paul’s dealing with people, none of what we refer to as
“cute.” We are talking about
methodology. It is a fact. There are many times when those who preach
the gospel will try to use music or lighting or other environmental issues so
as to make people more open to a positive response to the preaching. There are things we should do to encourage a
positive response: pray, depend on the Holy Spirit, preach a clear and bold
message, and set an example of love and integrity. But it is vain to use hypocrisy (trying to be
something we are not) or craftiness; the faith of those who respond will be in
a lie.
·
Flattery,
v5. My dad, who was a good and godly
pastor, referred to flattery as “an effort to compensate for lack of value.” Think about that in the context of preaching
the gospel. Flattery says nice things,
things that are not true, to and about someone who is a sinner in need of God’s
grace. We certainly must respect
people. But we must not lie. What we are offering in the gospel is of immense value. It stands on its own. It is Jesus Christ, crucified and risen from
the dead. If you want an illustration of
preaching without flattery just read Jesus’ conversation with the rich young
ruler (Mt. 19:16-30) or with Nicodemus (John 3:1-21). Jesus never buttered people up so as to get
them to listen to Him. Neither should
we!
Paul’s ministry did not spring from error; he did not motivate people by mixing in evil with the truth (impurity); he did not use deceitful methodology; and he didn’t try to get a hearing by flattery. In tomorrow’s post we will look at one more negative before we move to the positive characteristics of his ministry.
No comments:
Post a Comment