(#1012, Imperial, 1963)
Read Matthew 6:9-13.
This prayer has constant movement. The first section, which has to do with God,
moves from the inner shrine of worship to the outer sphere of service (Thy will be done). The second part, which has to do with
ourselves, moves from the outer place of material necessity to the inner realm
of spiritual conflict. Further the
prayer takes us from the throne of God to the very depths of human experience.
The realm of inner conflict.
When we are saved God implants a new nature (2 Cor.
5:17). But this flesh is still within so
that the Christian enters into a great conflict. The
Spirit wars against the flesh and the flesh against the Spirit (Gal.
5:17). How often have we claimed God's
forgiveness and resolved not to sin again only to find ourselves back where we
started. Apart from God's grace in
meeting the conflict we are weak and helpless.
The source of temptation.
It might appear from this request that God leads us into
circumstances calculated to trip us up and make us sin. This is not true: God cannot tempt a man with evil (James 1:13). Yet...
w Gen.
22:1: God did tempt Abraham.
w Matt.
4:1: Jesus led of the Spirit to be tempted of the Devil.
There is no contradiction.
There are 2 parts in temptation:
1. The
circumstances which may or may not lead to sin.
2. The
desire within aroused by those circumstances (Jas. 1:14-15).
God tempts only as He creates or permits circumstances
which either are an occasion for falling or an opportunity to prove His power
to keep you. In this sense temptation is
merely testing (1 Peter 1:4-7).
The petition: lead us not into temptation.
w Here
is a recognition of our weakness.
w Here
is a recognition we need God's help. (1
Cor. 10:13; 2 Peter 2:9; Heb. 2:18)
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