(A more detailed study of the New Covenant,
i.e. the New Wine, can be found on our Saturday blog beginning 10/21/17 at http://ronandcindy.blogspot.com.)
Jesus said there would come a time when the
Bridegroom would be taken away. At that
time the Spirit would be poured out and the people of God would begin to
experience the blessings of the New Covenant.
This new wine would require new wineskins. Jesus is moving in that direction by His
style of ministry (5:31-32) and by asserting His place as Lord of the Sabbath (6:5).
The Sabbath traditions were major issues in the old wineskins; He challenged those traditions.
In
today’s passage Jesus takes a great stride toward new wineskins by selecting from
among His disciples twelve whom He also
named apostles. Here are a few notes
on this list and the lists in Matt. 10:1-4, Mk. 3:13-19 and Acts 1:13.
·
Luke lists The
Twelve in pairs. Peter is always
first, Philip always fifth, James the son of Alpheus always ninth, and Judas
Iscariot always twelfth.
·
Many take Bartholomew
to be Nathaniel, referred to in Jn.
1:43-51; 21:2. Thomas is called the twin
in Jn. 21:2. Simon the Zealot is called Simon
the Canaanite by Matthew and Mark. Judas the son of James in Luke is called Thaddaeus by Matthew and Mark. He may have changed his name later, after the
betrayal by the other Judas, but Luke was led to keep his original name.
·
Iscariot
may mean man (Heb. ish) from
Kiriath (a town in Southern Judah).
He, of course, became the traitor.
Jesus knew this from the beginning (John 6:70-71) as it was prophesied
(Ps. 41:9; John 13:18).
·
Disciples
are followers; apostles are those
sent on a mission. The twelve were
chosen to be with Jesus full-time so
He might send them out to preach the gospel.
They were given authority by Jesus to heal and cast out demons.
·
These men (minus Judas Iscariot of course) were
also equipped by Jesus, through the Holy Spirit, to record what we call the New Testament (John 16:12-15). He continued to teach them after His
resurrection (Luke 24:36-49) and they were with Him when He ascended to heaven
(Acts 1:4-8).
·
The apostles were witnesses of Jesus
resurrection (Ac. 1:8). Collectively,
they are the foundation of the Church
(Eph. 2:20), the Church / Body of Christ being the new wineskin. The Church is
made up of those who by one Spirit … were all baptized into one body – whether
Jews or Greeks, whether slaves or free – and have all been made to drink into
one Spirit (1 Cor. 12:13). This is
the baptism John the Baptist said
Jesus would bring about (Luke 3:16) and He did it through His apostles. Through them the Church came to embrace Jews
(Acts 2), Samaritans (Acts 8) and Gentiles (Acts 10).
You can see why these men are Christ’s gifts to the Church (Eph. 4:7-13). How we need, today, in the Church, to
continue in the apostle’s doctrine (Acts 2:42), rejecting all the incursions of
the world into the message of the gospel.
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