The Jews lived under a corrupted application of
the Law. The old system said stay far
away from sinners. It required various
fasts and prayers to be right with God.
Jesus likened the old system to old
wineskins that would not be able to hold the new wine. Jesus was not going
to patch up the old; instead He was going to make new ones. In Luke 6 this continues in two Sabbath
controversies (6:1-11), choosing apostles (6:12-16) and teaching a new way to
think (6:17-49).
On the next Sabbath, after casting out the evil
spirit (4:31-37), Jesus created a disturbance when His disciples picked grain
and ate it after rubbing it in their hands to get rid of the chaff. This was considered the work of harvesting and tradition forbid doing it on the
Sabbath.
Jesus first reminded them from Scripture of the
time David and his men had eaten the bread in the tabernacle that was only for
the priests. No one complained about
this because it was David, God’s anointed and the great king. But then Jesus took the matter further by
referring to Himself as the Son of Man,
a Messianic title that the Jews would have known from Daniel 7:13-14. And further, Jesus affirmed His deity by
saying that He, the Son of Man, was Lord of the Sabbath. You may think this is obscure but you can be
sure that the Pharisees understood perfectly well what He said and meant.
How well they understood becomes apparent on
another Sabbath when Jesus challenged them IN the Synagogue by healing a
man. Jesus set the situation up clearly
by asking, Is it lawful on the Sabbath to
do good or to do evil, to save life or to destroy? He, of course, got no answer. You would think the answer would be
obvious. And yet, when He healed the man
in front of the crowd, the leaders were filled with rage. Jesus had violated their tradition, their
application of the command to keep the Sabbath holy, an application that
violated the command to love your
neighbor as yourself.
As
you think about Jesus showing the inadequacies of the corrupted old wineskins, let us not miss that for
the fourth time in three chapters we have seen people controlled by
something/Someone that has filled
them:
·
4:1: Jesus, with the Spirit, who led and
empowered Him.
·
4:28: the people at the synagogue in Nazareth,
with wrath, who rejected Jesus and tried to kill Him.
·
5:26: the people amazed at Jesus forgiving and
healing the paralytic, with fear, who wondered who Jesus was.
·
6:11: the people at the synagogue who saw Him
heal the man on the Sabbath, with rage, who went out and began to plan how to
stop Jesus.
What fills you as you read the gospels? Is it ridicule? Denial? Doubt? Or faith, and thankfulness at God’s great
love in sending His Son to earth?
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