Saturday, September 16, 2017

Introduction to the Prophets, Part 2 (Read Jer. 23:16-29)

(Concluding a blog begun last Saturday, 9.9.17.)



·        There are two facets of the prophet’s message, not two separate facets but one facet that involves the other.  Prophets are forthtellers; they are preachers, telling forth the word of the LORD.  Their message primarily calls sinners to repentance.  It is in the context of Israel who lives under the Mosaic and Abrahamic covenants so the call to repentance is in that context.  Sin involves judgment, judgment that was predicted step-by-step in Moses’ writings.  Yet it is judgment that will never totally cast out the nation because of God’s faithfulness to Abraham.  Thus their message involves promises of restoration as well as of coming judgment.  In that facet prophets are foretellers; they speak of future events, sometimes specifically giving years or names while at other times simply saying in that day and at that time.  They are not foremost predictors of the future.  Rather they are primarily preachers who predict the future as the word of the LORD requires.

Interpretation of Prophecy: We have published on our blog an excellent article by Jewish Christian commentator Viktor Buksbazen entitled Some Guidelines to the Interpretation of Prophecy (in 4 parts, July 15,22,29; Aug. 5, 2017; at www.ronandcindy.blogspot.com).  What we share here are brief reminders.
·        Interpret literally.  Inspiration is what we call verbal (to the very words) plenary (completely, without exception).  Thus we need to understand the prophet’s words in their original, historical context.  Remember: even the foretelling (predictions of the future) have been fulfilled literally.

·        Interpret harmoniously.  As 2 Pt. 1:20-21 indicates, Scripture is the best interpreter of Scripture.  The word of the LORD is a whole, including what He gave to every individual prophet.

·        Interpret perspectively.  There are gaps in prophecy.  Someone has said, “Prophecy sees together what history sees separate.”  A profound illustration of this is in Isa. 61:1-3.  Jesus quotes half of this in Luke 4:18, the half that applied to His incarnation.  The other half applied to His return and reign and is still future.  Thus He left it unsaid.  Often the illustration is used of two mountain peaks.  From a distance they seem together; but if you climb one you see a big gap between them.  This is critical.

·        Interpret Christologically.  1 Pet. 1:10-11 reminds us that often, the prophets did not understand what they said and wrote.  Having Christ in our rear view mirror we are able to understand some of what they couldn’t see.  Remember: the testimony of Jesus is the spirit of prophecy (Rev. 19:10).  The word of the Lord is God’s message that reveals how He exalts His Son.  The word of God is the testimony of Jesus Christ (Rev. 1:2).

No comments: