Monday, September 11, 2017

Hosea 1:10-2:13



We stopped at Hosea 1:9 to appreciate the harvest of spiritual harlotry.  Israel left her Husband for other lovers which she counted on to meet her needs.  Her Husband did not stop her.  But at the same time, He has a word for her.  The marriage is not over.  There will be mercy and those who are not His people will again be His people.  Clearly this speaks of a future time.
o   1:10: it is a time when Israel is an innumerable people.
o   1:10: it is a time when Israel is in a right relationship with God.
o   1:11: it is a time when Judah and Israel are together with One head.

It is a future day of Jezreel when Israel will experience things that to this day they have not experienced as a nation.  People of Israel today who are believers in Christ experience this in the Church (1 Peter 2:9-10).  But the nation today is not right with God and not under the Messiah, the Son of God and Son of David.

Hosea 2:2-23 details how the nation, engaged in spiritual harlotry, will again be the faithful wife?  The answer is in two movements, if you will.  First, Israel will be punished, deprived of her needs (2:2-13).  Then her Husband will come seek to draw her back to Himself (2:14-23).

·        2:2-13: Israel is punished.
o   2:2-3: First God appeals to the children to convince their mother to put away her harlotries.  The consequences are stark: She is not My wife, nor am I her Husband.  If she will not return she will suffer terribly; she will have no satisfaction of the soul but will be always dry and thirsty.
o   2:4-5: Her children, the citizens of the nation, suffer because they are born in harlotry.  She seeks from her customers what her Husband would gladly provide.  This is what idolatry is: turning from God and depending on ourselves for joy and peace.  In the end we have neither because we chose to look away from the One who loves us.

o   2:6-8: Now the LORD becomes involved in her life to frustrate her idolatrous plans.  How often do we see our plans fail?  The question is, do we ever think that the failure is God speaking to us, calling us to trust in Him rather than in our money or ingenuity or friends?
o   2:9-11: As the LORD frustrates Israel she will be ashamed before her lovers who do not really love her.  Both Israel and Judah turned to Egypt for help again their enemies.  This is the type of thing God has in mind.
o   2:12-13: Whatever benefits (wages) Israel receives for her harlotry will be placed in a bag full of holes.  Why?  Because she forgot the One, the only One, who could satisfy her needs.

Again, stop and consider how God seeks to get our attention through failures and frustrations.  Is God lovingly seeking us by allowing our plans to fail?

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