Let us continue in the song that will be sung in the land of
Judah in that day.
·
26:12-15 indicates that Israel will now live in
peace (as well as in righteousness as was emphasized in 26:7-11). That is the nature of the kingdom of Messiah:
He will reign in righteousness and peace (Isa. 11:3-9).
·
26:16-19 presents a great thought. Israel had suffered much affliction. It was first something of their own making,
by their disobedience and idolatry. But
then it became extreme because of the hatred of the nations for Israel. But in
that day Israel will be alive, alive with the resurrection life of Jesus
Christ.
·
26:20-27:1 declares that God will protect the
saved nation in the time of the great tribulation, especially in the latter
part of it when His attention is turned fully to the nations. Just as in Egypt in Moses’ time, so Israel
will experience trouble in the beginning of that time that is called the time of Jacob’s trouble (Jer. 30:7). But then God will protect them (cf. Rev.
12:13-17) as He destroys the world system symbolized by the harlot Babylon (Rev. 17-18). The Lord will also punish Leviathan the fleeing serpent … that twisted serpent and He will
slay the reptile that is in the sea (all of these are a part of Revelation;
cf. Rev. 12:9; 13:1; 20:1-3,10). This
will all happen when the Lord comes out
of His place, when Jesus returns from heaven (Rev. 19:11-21).
·
27:2-6 speaks of Israel as a vineyard, a symbolism used often in the
prophetic writings. The vineyard will
flourish, being cared for by God and producing the best wine. God’s fury
is gone (v4), a term that is used to describe God’s wrath when His patience
gives way to the need to punish His people.
Instead, Israel will blossom and bud, a picture of restoration of the
land.
·
27:7-9 asks if God has treated Israel as did
those enemies who exacted far more affliction than God called for. The answer is NO! In the coming day God will be there to
protect Israel from the hot and dusty east wind.
·
27:10-11 says that the wicked city from before
is no more. Instead, from north (the River, Euphrates; northern border of
the land promised to Abraham, Gen. 15:18-21; Assyria) to south (the Brook of Egypt; the southern border
of Israel; Egypt) Israel will worship in Jerusalem, the city that will be known
for HOLINESS TO THE LORD (Zech. 14:20-21; Isa. 35:8).
How great is our God! How worthy of worship! Here we see His fullness: His wisdom,
justice, grace, sovereignty, power, love … His fullness! Paul gloried in his weaknesses so God’s power
might be glorified; that is Israel’s testimony.
Paul said God chose that which was weak and despised so He might be
honored above all; that is Israel’s testimony.
Paul said God chose him, the chief of sinners, to display His grace and
mercy; that is Israel’s testimony. In that day the greatest evidence of all
that God is will be seen in His faithfulness to Israel.
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