How can we live faithfully as Christians? We cannot be faithful unless we faithfully
and lovingly hold fast the pattern of
sound words of Scripture. And to do this we need to understand that we must
be committed to this.
The command to hold fast is proper in this context. Paul is near the end of his life and knows
that Timothy will be tested. So Paul
says what others famously said before him in a similar context. Moses, in Deut. 10:20; 11:22; 13:4 admonished
the people of Israel
to hold fast to the Lord. He said this shortly before he died. At the same point in his life, Joshua said
the same (Josh. 22:5; 23:8). He spoke
both to the leaders and the congregation of Israel. The longer we live the more we might be
tempted to relinquish our hold on sound words.
We might want to be more tolerant of others and their unscriptural
ideas. But we are being told we must do
just the opposite.
One of the key verses in 2 Timothy says that
what Timothy had received from Paul he should commit to others who could teach others also (2:2). Paul uses the same word in 1:14 to depict the
way that he had passed on the word to Timothy.
There is a commitment involved
in receiving the gospel of Christ and that is that we not change the gospel AND
that we pass it on to others. Even as
God created Adam and Eve and then commanded them to fill the earth, so He has
begun with Christ and then His Apostles to fill the earth with the gospel so
that heaven might be filled with people of every tongue, nation and tribe. This is the essence of Jesus’ ministry
command to make disciples (Matt. 28:16-20) and His plan that it should expand
from Jerusalem to the ends of the earth (Acts 1:8).
Paul does something else for Timothy that is
profitable. Having used himself as an
example, Paul wisely turns to speak of others.
And he names names. First Paul
refers to two men from Asia Minor, Phygellus
and Hermogenes, who turned away from him.
In other words, they were ashamed of Paul’s chains. Timothy needs to know that not everyone who
claims to lead is fit to follow.
On the other hand Paul also names a man,
Onesiphorus, whose example is very much worth following. He was not ashamed of Paul’s chains and he
showed it openly in very practical ways.
He often refreshed Paul. He
sought
Paul out zealously in Rome. And he had done the same in Ephesus, where Timothy had been and likely
had seen the ways in which this happened.
Paul prays that this man will find mercy in that Day (cf. 1:12), for we know there is a principle that those
who show mercy will find mercy themselves (Matt. 5:7; Psalm 41:1; James
2:13). And further we note that this
kindness was an important means by which Onesiphorus participated in passing on
the pattern of sound words.
By God’s grace and His Spirit let us maintain
this same commitment!
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