Paul continues to help us treat one another as
family. Ch. 6 deals with two situations:
how slaves are to treat masters (6:1-2), and how wealthy believers are to live
(6:6-10,17-19). In the midst of these topics he considers two matters of
fundamental importance: dealing with those who oppose sound doctrine (6:3-5)
and exalting Christ by lives that are consistent with sound doctrine (6:11-16).
·
6:1-2: Slaves were to treat believing masters
with respect. The New Testament was
consistent in encouraging slaves to be respectful of masters (Eph. 6:5-8; Col.
3:22-25), even if the master was an unbeliever and harsh (1 Pt. 2:18). We see this in 6:1. But 6:2 calls for the same respect if the
master is a believer. The issue here
should be obvious. It would be easy for
the slave to think that the equanimity enjoyed in the fellowship of believers
should extend to the workplace. In the
church we submit to each other (Eph. 5:21).
In the workplace the master or business owner or supervisor exercises
God-given authority over his workers; the slave or employee must respect the
boss’s position. He should work hard
because the boss is a brother in Christ.
(Also note: the boss’s position in the workplace does not extend to the
church; in the house of God authority
resides in the spiritually mature, 1 Tim. 3.)
At this point Paul acknowledges those who might oppose this teaching. The seriousness of this stems from the fact
that Paul’s teaching is from Christ. Let
us remind ourselves again of this fact.
Paul, as an apostle of Christ, is expressing:
6:3: wholesome words
6:3: the words of
our Lord Jesus Christ
6:3: the doctrine
which accords with godliness
1:11: the glorious
gospel
3:9: the mystery of
the faith
3:16:
the mystery of godliness
With this in mind, what kind of person would
stand against these words? Paul is not
shy in describing these opponents of Christ.
They are proud know-nothings,
obsessed with arguing over words, motivated
by money, thinking that their argumentative approach will gain them more of a
following. Instead what it does is
create division, causing envy, strife,
reviling, evil suspicions and useless wranglings. Paul is adamant: the church must steer clear
of these people.
What tragedies have been caused by people,
including pastors, in a church whose interest is not in searching the
Scriptures (Acts 17:11) or gently and patiently correcting people (2 Tim.
2:23-26). Instead they are more
interested in winning an argument, pressing a pet peeve or over-inflating a
non-essential point of doctrine. That
person must be removed from the class, the Bible study, and, yes, the church
fellowship (Titus 3:9-11). And in
ourselves we must likewise reject this kind of pride that rejects the wholesome
words of our Lord!
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