We ended yesterday’s thoughts with a reference
to a passage in Titus that deals with those who are contentious. Today’s reading
ends with a reference to those who seem to be contentious. The Titus
passage is about avoiding foolish
disputes. Today’s passage is about
keeping traditions.
All of 1 Cor. 11 is about tradition as it deals with the issues of head covering and how we
carry out our celebrations of the Lord’s Table.
Traditions involve the
practices of, in this case, a church as they seek to apply Scripture to their
common meetings and observances.
·
The Greek term paradosis literally means to give
over something, usually done by mouth or in written form. Paul says he delivered them to you. Traditions
are those things that are passed down in a body of believers so that they have
a common method of applying Scripture.
Paul, for example, had taught the churches a method of showing an
important Biblical point having to do with the relationship of men and
women. In the following passage he did
the same with respect to communion. The practices
of the Corinthians were destroying the point of the Lord’s Table and it needed
to change.
·
Jesus criticized the traditions of the Jews because, instead of affirming, they actually
opposed the teaching of Scripture. Matt.
15:2,3,6 and Mark 7:3,5,8,9,13 speak of the same incident and show Jesus’
problem with Pharisaical traditions. He
did not oppose tradition per se but opposed tradition that opposed God’s truth. You see the same thing in Gal. 1:14 and Col.
2:8 where believers were being taught traditions of Jews and worldly
philosophy. These traditions were
robbing them of their freedom in Christ.
In 2 Thess. 2:15 and 3:6 Paul speaks of traditions as he does here, of things he gave to the churches to
help them carry out the exhortations of Scripture.
Traditions
give us another insight into how we can be needlessly contentious. All churches need not have the same
traditions. In other words they can
honor the Scriptures and the Lord with traditions that fit their culture and
society. And thus, in fact, sometimes
there will be different churches simply because they have different
customs. While we may not meet together
because these are different, it does not mean we need to wrangle over these
things. There are many churches I know
of or have attended on occasion whose traditions are different, but that fit
the truth. We preach the same
gospel. But we have different
expressions of worship.
Thus we ought to
be able to have a love for each other that fits what Jesus called for. We should be able to pray for one
another. Would it be possible for us to
do a little self-examination on this matter?
Is it possible that God, in fact, uses these differences in tradition as
a means of drawing people from every tribe, language, people and nation?
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