Paul had broached this subject of Israel back
in Romans 3:3-4 when he asked if the unbelief of some would made God’s
faithfulness without effect. His answer
is “Certainly not!” His reason is two-fold. First, God is by nature “true” or faithful. He cannot be unfaithful. Second, he quotes from David’s prayer of
confession (Psalm 51:4): That you may be
justified in Your words, and may overcome when You are judged. In today’s passage we begin to see the
righteousness of God’s words. Those who
thought God was done with Israel were wrong; He had a plan by which He would be
praised as it unfolded.
The plan is seen succinctly in 11:11-12:
through Israel’s sin salvation has come to the Gentiles (v13-25); there will
yet be a time of fullness for Israel
(v26-32).
Paul acknowledges his special ministry to the
Nations/Gentiles (v13) but sees this as a means of provoking to jealousy the Jews so some of them will be saved (v14;
cf. Rom. 10:19 which quotes the Song of Moses, Deut. 32:21). Israel’s being cast away was good for the
world; her future acceptance will mean
“life from the dead” (cf. Ezek. 37, the prophecy of the “valley of dry bones”
where the nation is resurrected in
latter times).
To explain this more clearly Paul uses the
illustration of the olive tree. Olive trees were enduring trees that were of
great benefit for healing, for light and for food. They make a great picture of God’s
people. The root speaks of the fathers, perhaps primarily Abraham, Isaac and
Jacob. The tree is initially Israel. But
because of her sin she is broken off and branches from a wild olive tree are
grafted in. This pictures believers from
the nations who are saved. The tree
represents visible Israel (some are
not true believers) and the visible Church (again, some are not truly
saved). It is like the picture Christ
painted of the wheat and tares in
Matt. 13:24-30, where wheat and weeds that look like wheat grow up together
until they are harvested at the judgment.
There is a two-fold warning to the visible
Church (Gentile believers in this age).
First, they must not be proud (v18-20) but remember that their position
is by faith. Through unbelief the
Gentiles can be cut off the tree even as those of unbelieving Israel were cut
off. This leads then to the second
warning, to fear God (v20-24), lest the Gentiles turn away from God and be cut
off of the tree. This apostasy by the Church is predicted
elsewhere in the New Testament (2 Thess. 2:3; 2 Tim. 3:1-5).
We are building towards a great crescendo of
praise for God at the end of the chapter.
In today’s passage we see His amazing wisdom. What appeared to be a failure on God’s part,
that He was unable to maintain His unconditional covenant with Abraham, has in
fact become the means of glorious praise for God. Out of Israel’s rejection the gospel has come
to the nations. Tomorrow we will see
that God’s promise to Israel is still intact.
Truly He is the all-wise God!
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