“The
Word was God.”
The Old Testament predicted, and in the New
Testament it was fulfilled, that Jesus the Messiah
would be a stone of stumbling, a rock of
offense (Isa. 8:14; 1 Peter 2:8).
The point of stumbling was not simply in His claim to be the Christ (Messiah); it was that as Messiah
He was God come in the flesh. The Word
that became flesh and tented among us (Jn. 1:14) WAS GOD (Jn. 1:1).
The Jews of His day were confused concerning
His origin. They thought of Him as the local boy (Jn.
7:41-42), the son of Joseph (Jn. 6:41-42).
And when they did correctly hear His claims to deity, they rejected His blasphemy (Jn. 5:17-18; 8:58-59;
10:30-33).
One thing that can be said about the Jews: they
understood that the claim to be the Son
of God is a claim to deity (Jn. 5:17-18; see yesterday’s study on this
subject). Deniers of Christ today do not
even understand this simple truth. One
cult has produced a false translation of John 1:1, making it say “the Word was a god” as if this solves their problem
of a Godhead with multiple gods. Only
the doctrine of the “Trinity” maintains the Biblical demand of monotheism (one
God) while acknowledging the distinctions (three persons) within the Godhead.
I had a Jewish English teacher in high
school. At a time when we were allowed
to have such discussions, I remember her telling us (the class) that she
respected Jesus but did not like Paul.
She considered him arrogant, corrupting Jesus’ teachings. I have heard this in Israel
also. But the problem is that you cannot
simply view Jesus as the nice Jewish boy
from next door (as one Rabbi expressed it).
Jesus’ own claims do not allow for this.
In John 5 Jesus maintained His stand, calling upon five witnesses to confirm
His divine claims.
·
5:33-36: the testimony of John the Baptist.
·
5:36: the testimony of His miraculous works
(signs).
·
5:37-38: the testimony of His Father who from
heaven audibly spoke of Jesus as His beloved Son (Matt. 3:17; 17:5).
·
5:39: the testimony of the Old Testament (e.g.
Isa. 7:14; 9:6; Micah 5:2, etc).
·
5:45-47: the testimony of Moses (Deut. 18:15-22,
etc.).
On the other hand, those who do not stumble but
place their trust in Jesus find great encouragement at the celebration of His
birth. They realize that since God
Himself became flesh, we have in Jesus the fullest revelation of God that there
can be (Jn. 1:18; Heb. 1:1-3). God has
spoken in Son, as clearly as He can
speak.
Furthermore, we see the amazing love of
God. God Himself, in the person of the
Son of God, is the atonement for our sins (1 John 4:10). Dwell on this theme in your
celebrations. Wherever you read in the
stories of the birth of Christ you will be reminded of this marvelous
truth. Don’t miss it!
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