Angels play a significant role in the story of
the birth of Christ.
·
Who or
what are angels? Both the Hebrew
(malak) and Greek (angelos) terms mean “messenger”. Cherubim
( “to praise”; Ezek. 1:4-14) and Seraphim
( “burning”; Isa. 6:2,6) are types of angelic beings. The living
creatures of Rev. 4:6-8 may have been Seraphim. An archangel
is a “chief angel” indicating order and rank in the “heavenly host” (1 Th.
4:16; Psa. 103:21). Eph. 1:21 and Col.
1:16 refer to the various ranks of angelic beings. Some are “fallen” from their original state
(2 Pt. 2:4; Jude 1:6). There is a future
battle between Satan and Michael and their respective angelic armies (Rev.
12:7,9). Angels are “spirit” beings
(Heb. 1:14) who may take on a physical appearance. References to the angel of the Lord in
the Old Testament are considered by many to be pre-incarnate appearances of God
for special purposes. Angels are not
stars; they are not exceptional humans who were promoted to “angel” when they
died; and they do not have halos.
·
What do
angels do? They serve God,
especially in encouragement of His people (Ps. 103:20f; Heb. 1:14). The term “angel” in Hebrew (malak) and Greek
(angelos) means messenger. As messengers angels are often relaying
specific messages from God as in the story of Christmas. But their purpose is fundamentally to praise
and worship God (Psalm 148:2; Rev. 5:11-12).
Again, angels may do any number of things because they simply serve God.
·
What is
our relationship to angels?
·
Are they links in a chain to draw us to
God? No!
Christ as Redeemer reconciles us to God (Eph. 2:13); the Spirit draws us
to God (Jn 16:7-11).
·
Are we to form personal communicative
relationships with them? No. This was never commanded. When angels initiated communicated with
people, such as in the story of Jesus’ birth, those individuals did not
initiate further communication with the angel.
They communed with God.
·
Are we to pray to them? No!
Prayer is worship and this is directed only to God (Col. 2:18; Rev.
22:8-9). God may use angels to answer
prayer, but that is God’s sovereign choice.
·
Could God use them to influence unbelievers to
Christ? Yes, but it is God to whom we
pray for the salvation of souls (Rom. 10:1).
·
Could they provide us with guidance? Yes, but again we seek direction from the
Lord (Prov. 3:5-6).
It is true, angels are an important part of the
story of Jesus’ birth. It is an
exceptional event in history. But let us
keep it straight. “For to which of the
angels did He ever say: ‘You are My Son, today I have begotten You’? And again: ‘I will be to Him a Father, and He
shall be to Me a Son’”? But when He again brings the firstborn into
the world, He says: “Let all the angels of God worship Him.” (Heb. 1:5-6)
Worship Christ the newborn King!
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