Monday, January 19, 2026

Mark 13:1-8, The Record of Jesus’ Olivet Discourse

We now come to the Olivet Discourse (the title will be explained later.)  Jesus is in Jerusalem, the Twelve following Him there, bearing their crosses (they would say) as Jesus has been bearing His.  As we begin, let us remind ourselves: Jesus is still in the mode of Mk. 8:34-38, headed to Jerusalem where He will suffer, be killed and then raised the third day.  You only truly follow Him if you are bearing your cross.

The Olivet Discourse (words spoken on the Mt. of Olives, and not so much a sermon as a “discourse,” answering questions raised by the Twelve) is recorded in all three Synoptic Gospels.  This is a place where understanding any of the three records is enhanced by being aware of the others.  Let’s compare “outlines.”

Mark 13

Matthew 24-25

Luke 21

Widow’s mites

Jesus laments over Jerusalem

Widow’s mites

Amazing buildings

Amazing buildings

Amazing buildings

“Not one stone”

“Not one stone”

“Not one stone”

Questions

Questions

Questions

Prophetic Signs>> Second Coming

Prophetic Signs>> Second Coming

Prophetic Signs>> Second Coming

v14: Abom. of Desolation

v19: Abom. of Desolation

v20: Times of the Gentiles

Fig Tree

Fig Tree

Fig Tree

No one knows when

No one knows when

 

Watch!

Watch!

Watch!

 

Faithful / Evil Servant

 

 

Ten Virgins

 

 

Parable of Talents

 

 

Judgment of Nations

 

Mark & Luke tell of the “widow’s mites” while Jesus laments Jerusalem in Matthew’s version. Both stories are pertinent to the Discourse.  All three record questions, but not the same ones.  Each records Jesus’ description of signs, ending with the promise of His return in majesty.  Matt. & Mk. place the Abomination of Desolation at the midpoint of Daniel’s 70th Week.  Luke refers to the “times of the Gentiles.”  Each follow Jesus’ return with the “Fig Tree” parable.  Matt. adds, in Chy. 25, additional teaching that is pertinent to the nation of Israel.

We will consider these things in detail.  For now, let me say with certainty, the differences are not contradictions.  As is always the case with the 4 “Gospel” accounts: each human author is moved by the Holy Spirit.  We will benefit greatly from their differences as well as their similarities.  Thank you, Lord, for such a great talk with Jesus!

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