We now come to the Olivet Discourse (the title will be explained later.) Jesus is in Jerusalem, the Twelve following Him there, bearing their crosses (they would say) as Jesus has been bearing His. As we begin, let us remind ourselves: Jesus is still in the mode of Mk. 8:34-38, headed to Jerusalem where He will suffer, be killed and then raised the third day. You only truly follow Him if you are bearing your cross.
The Olivet Discourse (words spoken on the Mt. of Olives, and not so much a sermon as a “discourse,” answering questions raised by the Twelve) is recorded in all three Synoptic Gospels. This is a place where understanding any of the three records is enhanced by being aware of the others. Let’s compare “outlines.”
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Mark 13 |
Matthew 24-25 |
Luke 21 |
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Widow’s mites |
Jesus laments over Jerusalem |
Widow’s mites |
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Amazing buildings |
Amazing buildings |
Amazing buildings |
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“Not one stone” |
“Not one stone” |
“Not one stone” |
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Questions |
Questions |
Questions |
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Prophetic Signs>> Second Coming |
Prophetic Signs>> Second Coming |
Prophetic Signs>> Second Coming |
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v14: Abom. of Desolation |
v19: Abom. of Desolation |
v20: Times of the Gentiles |
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Fig Tree |
Fig Tree |
Fig Tree |
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No one knows when |
No one knows when |
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Watch! |
Watch! |
Watch! |
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Faithful / Evil Servant |
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Ten Virgins |
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Parable of Talents |
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Judgment of Nations |
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Mark & Luke tell of the “widow’s mites” while Jesus laments Jerusalem in Matthew’s version. Both stories are pertinent to the Discourse. All three record questions, but not the same ones. Each records Jesus’ description of signs, ending with the promise of His return in majesty. Matt. & Mk. place the Abomination of Desolation at the midpoint of Daniel’s 70th Week. Luke refers to the “times of the Gentiles.” Each follow Jesus’ return with the “Fig Tree” parable. Matt. adds, in Chy. 25, additional teaching that is pertinent to the nation of Israel. |
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