The book of Judges, being the time when people did what was right in their own eyes, has some unusual stories. But I would suggest that the exchange between the Angel of the LORD and Manoah, the father of Samson, is a major high point.
We don’t know a lot about Manoah. Thus, we don’t know why he wanted to talk to
the Angel of the LORD. He says it was
because he wanted to know how to raise Samson, but the Angel had already told
Manoah’s wife about that. Maybe Manoah
was jealous that a “Man of God” had appeared to his wife and not to him. I don’t know.
It apparently doesn’t matter. However,
I can say this: whether he understood or not, Manoah did a great thing when he
prayed, “O my Lord, please let the Man of God whom You sent come to us again…” There was a yearning in his heart to know God’s
will, and as you see later in the passage, to know God! It reminds me of Moses who longed to see the
glory of God (Ex. 33-34), and of Paul who desired to know Christ (Phil.
3).
God certainly accommodated Manoah. The Angel of the LORD returned and repeated
the instructions. This led Manoah to
want to show hospitality to “the Man” who spoke for God. Remember Heb. 13:2: Do not forget to entertain
strangers, for by so doing some have unwittingly entertained angels. I always think of Abraham (Gen. 18-19) but we
can include Manoah as well.
Eventually Manoah realizes he has been talking
with the LORD Himself. How does he get from
“the Man” to “the LORD?” It begins with
the response of the Angel of the LORD to the meal: I will not eat your food. But if you offer a burnt offering, you must
offer it to the LORD. Manoah’s
response to this leads to a well known quote from Princess Bride, what Inigo
said to the man in black: Who are you?
Unlike the man in black (“no one of consequence”), the Angel responds, Why
do you ask My name, seeing it is wonderful?”
WONDERFUL!
The Hebrew term here is only used twice, as an adjective here and a noun
in Ps. 139:6 (such knowledge is too wonderful for me). It means to be incomprehensible. The root word means to be marvelous,
surpassing, to make singular or distinguishable; and it is used in the very
next verse: the Angel of the LORD did a wondrous thing while Manoah and his
wife looked on, ascending to heaven in the flame of the offering. This wondrous sign made it clear to Manoah
that, yes, he had just been in the presence of God!
All this leads us now to Isa. 9:6. Here is the
last half of the verse from the Jewish Publication Society translation: And
his name is called Pele-joez-el-gibbor-Abi-ad-sar-shalom (Wonderful-Counselor-God-Mighty-Father-Forever-Prince-Peace). Pele is “wonderful.” Again, it’s a noun. It speaks of the Messiah, the One on whose
shoulders the government will rest.
Who was Manoah speaking with? It was the Son of God, second member of the
Trinity who is “God in visible form” when it serves the purpose of God. The Angel of the LORD is the Son of God. The Messiah is the Son of God. Jesus is wonderful, all-surpassing, the One
who is distinguished from all others. Do
I have the yearning to be in the presence of God the Son? Do I long to know Him, and the power of His
resurrection, and the fellowship of His suffering? What a wonderful Savior!
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