Friday, December 23, 2022

Isaiah 37:21-35, The Explanation of All Things Good or Bad

·       2 Ki. 19:20-34: God’s response to Hezekiah.

Hezekiah went to the temple and spread out the letter of Sennacherib before the LORD.  The first thing Isaiah says in response, speaking for the “LORD God of Israel” is that God has heard because Hezekiah prayed.  According to the word of God, prayer is effective!  Forgive me for not entering into a lengthy discourse on understanding the sovereignty of God and the responsibility of man.  What I must do is believe what God’s word tells me, and this response from God affirms what the Epistle of James says: The effective, fervent prayer of a righteous man avails much (Jas. 5:16).  The obvious “other side of the coin” here is that if Hezekiah had not prayed, the LORD would not have heard, which also fits our brother James: you do not have because you do not ask (Jas. 4:2).

God’s response in this matter allowed the people of Judah and Jerusalem to mock the Assyrian king (19:21) who mocked God, the Holy One of Israel (v22-24).  Let me refer again to the famous “Song of Moses” (Dt. 32), where God promised Israel that after her sin and rebellion and being removed from the land, He would still honor His name by bringing judgment on Israel’s enemies.

Vengeance is Mine, and recompense; their foot shall slip in due time; for the day of their calamity is at hand, and the things to come hasten upon them.  “For the LORD will judge His people and have compassion on His servants, when He sees that their power is gone, and there is no one remaining, bond or free (Dt. 32:35-36).

Consider those words and the situation Hezekiah faced.  Certainly, the power of Judah was gone.  They were no match for the Assyrians, as the Rabshakeh had said.  By crying out to the LORD Hezekiah brought into the matter the God who is the Judge of the whole earth.  And His justice is true justice. 

The LORD then laid out the truth.  According to 2 Ki. 19:25-26, the Rabshakeh was correct in saying that YAHWEH had sent the Assyrians to Israel and Judah to carry out His, YAHWEH’s judgment.  Sennacherib was God’s servant.  But then it went to his head.  In his arrogance Sennacherib exalted himself above the LORD (19:27-28).  Again, note how this fits Deut. 32: Had I not feared the wrath of the enemy, lest their adversaries should misunderstand, lest they should say, ‘Our hand is high; and it is not the LORD who has done all this’ (Dt. 32:27).

Let us pay attention here.  Take the United States for example.  We look back in our history and believe that God has protected and used this country.  This is not just my idea; it was a popular thought throughout our history.  But we don’t talk at all like that today.  Today our greatness is because by our own ingenuity we have the greatest economy in the world and the greatest military and we are the most generous nation and so forth.  We give God no credit.  We are on borrowed time.

Take modern Israel as an example.  It was a miracle that there were enough Jews left after the Holocaust to establish a nation.  We believe God worked to bring about the return of Israel as a nation.  He used a Christian nation, the United Kingdom, in special ways to bring about the Balfour Declaration.  He used another Christian nation, the USA, to bring about a positive vote in the UN, giving Israel status as a nation.  There is tremendous evidence that in 1948 (War of Independence), 1967 (6-Day War) and 1973 (Yom Kippur War) Israel received supernatural help to win against tremendous odds.  Yet, that is not what one hears in Israel among the populace, the media, even the governing officials.  It all gets explained in human terms.

Let us take ourselves now.  Are we an example of people God has blessed, only to have us give the credit to ourselves, our educators, our doctors, or our political parties and platforms?  As my life moves on (I am now 75 years old) I see the temptation in this area more and more.  The explanation of our blessings as well as our difficulties must be centered on the glory of God.  God is always at work in us, to will and to do for His good pleasure (Phil. 2:13).

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