Col. 2:11-15 has made a powerful statement about the sufficiency of the cross of Christ. Through the cross we have been spiritually circumcised and baptized into Christ. Believers are complete in Him (Col. 2:10), being graced with every spiritual blessing (Eph. 1:3), having all things pertaining to life and godliness (2 Pt. 1:3).
One characteristic of Colossians is the repeated use of words like “all” and “none” and “every.” These are words that have no room for compromise. Here are some more of these terms. LET NO ONE JUDGE YOU. LET NO ONE CHEAT YOU. If you weaken these you will be denying all that Christ has done through His cross. For the honor of Christ, “no one” must mean not any one, at all, ever!
“Let no one judge you” applies to v16-17. Let no one judge you in food or in drink or regarding a festival or a new moon or sabbaths. Some might try to limit this to a Jewish influence at Colossae. Paul’s note in v17, that these are a “shadow of things to come, but the substance is of Christ,” might lead us to think this way. After all, OT worship all pointed to Christ. But on the other hand, find me a religion anywhere that does not have rules for diet and holy days. Let NO ONE judge you in these matters. This applies to any religion!
“Let no one cheat you” applies to v18-19. “Cheat” is an interesting word. This is the only use of this compound verb in the NT, but the main part of the word is used in Col. 3:15, “Let the peace of God rule in your hearts.” The “word” experts say it means to “act as an umpire.” We should let peace call the “balls and strikes” in our lives, but don’t let anyone have that role if it means they are cheating you.
How do you know if they are cheating you? First, it again involves “religious activity” such as taking delight in false humility and worship of angels as was happening in Colossae. But more importantly, if what they are calling you to do “vainly puffs up the fleshly mind.” This is the nature of “religion.” It involves a system that makes you proud of yourself. The classic illustration is the first one. God was not pleased with Cain’s worship in Gen. 4. Cain brought the best he had, but God wanted something else, something specific. Climbing the “ladder of religion” is all about doing the best I can. Paul even warned Timothy about this in appointing elders in a church: not a novice, lest being puffed up with pride he fall into the same condemnation as the devil (read about it in Isa. 14:12-15).
But MOST important, this person or practice will be cheating me if it turns me away from the Head, from Christ who is the fullness of God, who is the source of my nourishment and growth in my new life (Col. 2:19). The “religious” activities, with their false humility, are of no value against the indulgence of the flesh. If my religion takes that away, I am truly being cheated. And yet, it is happening more and more these days. And more on that in the coming posts.
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