Again, we ask, what is the purpose of Ecclesiastes? Similarly, we might ask, what is Solomon trying to do? What we have tried to do is define “under the sun” thinking. He is thinking about God and about life in the way that any human can do if he is willing to think seriously.
In theology, there is a distinction between “general”
and “special” revelation. General
Revelation is God’s word to mankind, through creation, conscience and
history. It is truth about God available
to all men. Special Revelation is God’s
word to mankind through His Son and the Scriptures. The latter includes the message of the
gospel; the former is not sufficient to bring a man into a relationship with
God, but it is sufficient to point out the man’s sin and guilt so that he is “without
excuse” (Rom. 1:20). Solomon is trying
to find meaning in life on the basis of General Revelation.
But then we ask, why is Solomon doing
this? Some might have the idea (I have
heard this before) that this is Solomon’s “song of repentance.” We cannot say that is the case. Today’s reading doesn’t fit with a
confession. And there is no confession by
Solomon in Ecclesiastes. We have no
reference in the historical books that Solomon did this before his death. Furthermore, in my view, while Solomon’s
conclusion in Eccl. 12:9-14 is a fitting ending of the book (fear God and obey Him),
it is far from the conclusions of David (e.g. in his song of repentance in
Psalm 51) or the magnificent conclusion of Asaph in Psalm 73:23-28: “Whom have
I in heaven but You? … it is good for me to draw near to God; I have put my
trust in the Lord God, that I may declare all Your works.”
Now we return to the highlighted statements in
our first post on Ecclesiastes. Solomon
describes, or better, makes an attempt to be happy without God. By “happy” we are thinking of the “satisfaction
of the soul.” Solomon makes it clear that
nothing “under the sun” can bring this satisfaction. Soul-satisfaction requires a connection with
the Creator (thus, “remember now your Creator in the days of your youth, before
the difficult days come,” 12:1). But
more than that, soul-satisfaction requires a connection with the Creator’s
commandments (12:13-14). It requires “Special
Revelation,” the Scriptures.
Why is this book in the Bible? Our second statement was that Ecclesiastes
describes the futility of the common way of thinking by humans. For that reason, Ecclesiastes is a great “pre-evangelism”
book. It is useful in any culture. People will be able to connect with
Ecclesiastes if the reader is serious and honest. A person needs to come to the end of
themselves before they can trust Christ fully for the forgiveness of sin and
eternal life. Ecclesiastes is designed
to do just that: to bring us to the end of ourselves.
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