I have, for years, thought that the book of Job would be an excellent manual for Counselors, in a negative way. As you read through the book and hear his “friends,” you may come to that conclusion we often express this way: “with friends like that, who needs enemies.”
With that in mind, for the next several posts,
let’s examine several issues in counseling as we see them in Job: the issues of
listening, authority, hope and the righteousness of God. I am not saying I have the ability to set you
all straight on how to be competent counselors.
What I am hoping is that you will give consideration as we see these
issues at work in the story of Job and his friends.
Being better listeners.
In our previous post we talked about the three
friends and their differences. One thing
they seemed to have in common is that none of them were very good
listeners. It seems they had their minds
made up, by which I mean, in the several rounds of speeches, they essentially
kept repeating themselves. All they
could say was, “Job, you must confess your sin and get right with God so this
trial can end.”
As you hear Job, he asks a lot of questions. And his questions often needed to be thought
about to get at Job’s actual problem. I
want to list a few of these questions and ask you to consider what underlies
the question. We will share some of our
thoughts in the next post.
·
3:11-12: Why was I born?
·
3:20-23: Why can’t I die now?
·
7:20: Why have You made me Your target?
·
7:21: Why don’t You pardon and forgive me?
·
10:18: Why was I born if You were just going to
afflict me?
·
13:24: Why do You hide Your face from me?
·
19:22: Why do you friends persecute me as God
does?
· 21:7: Why do the wicked live on?
· 24:1: Why does God not set a judgment time (when I can argue my case with Him)?
Why? Why? Why? These are the kinds of questions that
increase our agony when we are already in a time of trial. We have an advantage over Job’s friends (and
Job) because we have read Job 1-2. We
know what actually happened in heaven.
Having said that, I still want to note how Eliphaz answered Job after he
raised the questions of Ch. 3 (why was I born? why can’t I die now?) Read Eliphaz’s words in 4:6: “Is not your
reverence your confidence? And the integrity of your ways your hope?” In other words, a life of integrity or
reverence gives you good standing and you won’t suffer. In fact, as we know, it was Job’s “life of
integrity” that got him into this situation.
God asked Satan if he had noticed Job, the blameless and upright man who
feared God and shunned evil.
Let’s consider the
underlying themes of these questions in our next post.
1 comment:
Undoubtedly many friends of yours and Jesus in Ukraine ar no sking Why? Why? Why should evil seemingly now prevail... Our fervent prayers are with them! & those feeling shame, and thise jailed protestors in Ru
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