This chapter has some interesting issues. The first, in 5:1-4, is the emphasis on “outside the camp.” This is important for any society, to keep the normal population free of uncleanness. The regulation involved lepers as well as anyone who came into contact with death (v2). Thus, burial places were OTC (outside the camp) as well as places of execution. The writer to Hebrews reminded us that Jesus was crucified OTC, and that if we are going to receive Him, we must go OTC as well (Heb. 13:10-14). In other words, we do not find Him in the palace or luxury home or even in the tombs of the kings. He is with the unclean because He became unclean for us!
Num. 5:5-10 clarifies issues involving
restitution for sin. First, the criminal
must confess his sin; he must take ownership of the fact he has violated the
law of God. Then there is a fine to pay,
equal to the amount involved in the crime itself, plus one fifth that
value. The money goes to the one who was
wronged or his relatives or to the priest if the other options are not
available. This is an interesting
paragraph as I write this, given the laws the Taliban are enforcing in
Afghanistan. The Koran calls for cutting
off the hand of the thief (perhaps there is also restitution, I don’t
know). But the problem is this increases
the temptation to steal because one’s ability to work is decreased. God’s laws for Israel’s society were good
laws (Deut. 4:7-8).
That last thought leads us to the last part of
Num. 5 (v11-31) having to do with a test to see if a wife has been unfaithful
to her husband. If you read this section
you may have had some questions, especially relating to what might seem to be
an unfair treatment of women. Let’s give
this some thought.
First, the situation involved unfaithfulness that
was not witnessed by anyone else. We do
see that adultery was a serious matter under the Mosaic Law, and should be for
God’s people today. Second, the whole
matter was triggered by “the spirit of jealousy” (v14). In other words, there was an estrangement
that came between the couple. If there was
no way to determine the truth it would leave the wife in a very hard position,
open to continual abuse from her suspicious husband, or to divorce which the
man could pursue (Deut. 24:1-4).
Third, note that this “test” cost the husband
something (v15). This might discourage
him from frivolous charges that he knew would not stand. Fourth, note that the priest is involved
(v15). In other words, this matter is
brought to the Lord. Keep this in mind:
the fact that this test works is because God is in it. She is “before the LORD” (v16) and it is the
LORD who makes the test work (v21).
Lastly, we should also draw attention to the
cultures of the rest of the nations, where the males often had authority to act
upon their “spirit of jealousy.” Wives
were often without a path to prove themselves.
Thus, we will again say, as before, that God’s laws for Israel were
wise.
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