Continuing seven consequences if I try to grow in Christ by law-keeping.
5. 5:7-9:
you have been hindered … from obeying the truth. Vine explains that the term “hindered” means
to cut into or break up someone’s journey.
Satan hindered Paul’s desire to journey to see the Thessalonians (1 Th.
2:18). So here, the Galatian believers
were on the path of truth but someone has come in, and broken up the path,
obscuring the truth, so that they no longer obey the truth. They would say they are obeying; but they are
obeying something that is not true. That
is a dangerous place to be. A person who
is working hard at what they have been told is the thing to do is hard to
convince that they need to stop the effort.
This is why, of course, being renewed in our minds is essential to being
conformed to the image of Christ. We
have to think God’s thoughts in order to obediently walk the path of truth. We must test the spirits whether they are of
God; because many false prophets have gone out into the world (1 Jn.
4:1). We must test all things and
hold fast what is good (1 Th. 5:21).
If they did this the Galatians would know this persuasion does not
come from Him who calls you (v8). The
reference to “leaven” (v9) fits this idea.
The lie of self-effort (law-keeping) must be stopped at the
beginning. Otherwise it spreads and
ruins the entire body of believer.
6. 5:10,12:
you are being troubled by someone deserving of judgment. Paul expresses confidence in you, in
the Lord, an attitude he often expresses in his letters (e.g. Phil.
1:6; 2 Cor. 7:16; 8:22). The confidence
here is that, with the Lord’s help, they will return to the truth of walking by
faith, growing through the grace of God.
This attitude is contrasted with Paul’s loathing of those who are
causing all the trouble. The extent of
Paul’s loathing is expressed in v12: he wishes that these people who demand
circumcision would slip with the knife and cut themselves. Everett Harrison (Expositors Bible
Commentary) put it this way: As an emasculated man has lost the power of propagation,
so should these agitators be reduced to impotence in spreading their false
doctrine. Such is the fervent wish to
which the Apostle Paul gives expression here.
Perhaps you are a little surprised to hear the
Apostle speak in such strong terms. But
the surprise is probably from our own willingness to tolerate the lies of false
teachers rather than stir up trouble.
But as Paul says, they are the ones stirring up the trouble. When any form of “self-effort” works its way
into our theology we are doomed to failure in following Christ. Were you not led to Christ by the frustration
of sin and guilt and the desire for a right relationship with God? Of the sinner, Scripture says there is
none that does good, no not one (Ps. 14:1; 53:1; Rom. 3:12). Apart from Christ, that will always be the
case. As Christians we will sense the
same frustration and failure if it is not Christ living in us (Gal. 2:20)!
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