The Father’s desire and plan to exalt His Son
is a story that begins in eternity past.
That is the trust expressed in Psalm 2:6-9. The Lord says to the rebellious kings, Yet
I have set My King on My holy hill of Zion.” Then He speaks to the Son: You are My Son,
today I have begotten You. Ask of Me and
I will give you the nations for your inheritance, and the ends of the earth for
Your possession.
This exaltation, in order to fit God’s love
and mercy, required a sacrifice for sin so that the nations might, by faith,
submit themselves to the Son. Thus, the
Son laid aside His glory, humbled Himself, even to death on the cross (Phil.
2:5-8). But then God began to exalt His
Son (Phil. 2:9-11), when He raised Him from the dead and seated Him at His
right hand in the heavenly places, far above all principality and power and
might and dominion, and every name that is named, not only in this age but also
in that which is to come. And He put all
things under His feet, and gave Him to be head over all things to the church,
which is His body, the fullness of Him who fills all in all (Eph. 1:20-23).
The Son is exalted as Lord over all; every
knee shall bow and every tongue will confess that He is Lord, to the
glory of God the Father (Phil. 2:10-11). Passages like that lead us to say: the one
thing that glorifies God is the exaltation of the Son!
In
passages we already have shared we see how extensive is the Lordship of the Son
of God. He is both the one who will rule
on the throne of Zion (Psalm 2:6), and He is head over all things to the church
(Eph. 1:22). We can say even more about
this from Scripture.
·
Rom. 14:9: Jesus is Lord of the living and the
dead. His death and resurrection brought
this about, the passage says.
·
Eph. 4:9-10: Jesus is Lord of the entire
universe, having ascended into the lower parts of the earth, and ascended
higher than the heavens.
·
Phil. 2:5-11: Jesus is Lord of those in heaven (saints
who have died and entered heaven), those on earth (all who are alive today),
and those under the earth (those who have died as unbelievers).
·
Col. 1:15-18: Jesus is Lord over the original
creation (He is the firstborn, ruling Son, over all creation) as well as over
the new creation (He is the firstborn, ruling Son, of those who died but will
be resurrected).
Since Christ is head over all things to the
church, we are not surprised that every Biblical picture of the Church places
Christ in the Lordship position. He is
the Head of the Body. He is the Shepherd
of the Flock. He is the Vine; we are the
Branches. He is the Husband of the
Bride. He is the Savior of the
people. He is the Cornerstone of the
Temple. Yes, our one purpose is to exalt
Jesus as Lord. This glorifies the
Father.
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