·
It may mean that Jesus, as God, preached in the
days of Noah (through Noah) to those now in Hades (prison) because of their
disobedience. This view fits best with
4:6 (preaching the gospel to the dead which Christ did through Noah).
·
Or it may be that Jesus at His death descended
to Hades (as did the righteous and the unrighteous who died before the cross)
and there He announced His provision.
This view fits the immediate context which speaks of His death and
resurrection, making it natural to speak of the time in between. This would also fit with Eph. 4:7-10 that
speaks of His leading the faithful souls out of Hades into Heaven.
The eight souls were, of course, Noah, his
wife, three sons and their wives. The
ark is pictures God’s plan of salvation.
Saving faith in Noah’s day meant getting on board the ark; saving faith
today is in Christ who saves from judgment.
As the water saved Noah so the baptism waters save us. Be very careful. It is not the external effect of the waters of baptism that save us; it is the
testimony of a good conscience, the fact that we have expressed our faith in
Christ as He commanded (Mt. 28:19f). Salvation
is never by a work we perform; it is always by faith in the resurrected Christ
who is in heaven at God’s right hand ruling over the heavenly angels,
authorities and powers. Christ alone is
the sole object of saving faith.
We have seen the purpose for Christ’s
suffering. What about ours? You cannot come to grips with the answer to
that question unless you arm yourselves
also with the same mind. Remember:
Christ called us to follow Him. This
call went out when He was on His way to Jerusalem to be crucified. Thus He told His disciples and He tells us:
if we are going to follow Him we must deny ourselves and take up our own cross! In the matter of unjust suffering we must have a mind that does not despise the
chastening of the Lord (Heb. 12:5-8). We
must see His love, not hatred.
What is the goal of our suffering? The first goal is personal: suffering is the
type of situation that produces holiness.
We will more and more cease from sin, no longer living for the lusts of men but for the will of God! But note again, as our context demands. This personal benefit also benefits the
lustful people around us. The change in
our lives from the will of the Gentiles
to the will of God will catch the
attention of those who know us. First
they will wonder why we don’t do what they do and they will be offended, even
speaking evil of us. But the testimony
of the believer’s life will be a gospel message and that gospel message has two
possible effects on the people of this world: it will either judge them as guilty
before God or it will be the light in darkness that will bring them to faith in
Christ and the gift of eternal life.
Have we armed ourselves with the mind of
Christ who left the glory of heaven to be the bond slave who would suffer unto
death, even death on a cross (Phil. 2:5-9)?
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