The proper response in these situations revolves around
three prominent ideas in the Scriptures.
First, as in every situation, we must cast ourselves upon God. We yield ourselves to Christ (Rom. 12:1),
submitting ourselves to Him. This needs
to be the normal life we live because
the temptations to sexual immorality often seem to come upon us with surprising
suddenness.
Second, the primary action we are called to take is to flee. This is what Paul told Timothy (2 Tim. 2:22)
and it is what Joseph did (Gen.39:12).
It is worth noting that Paul also told us to flee idolatry (1 Cor. 10:14).
When Phinehas quickly ran and killed the two fornicators he was actually
dealing with idolatry as the two, idolatry and sexual immorality, had become
one in the same (Num. 25).
Third, the Proverbs especially places an emphasis on
renewing and enjoying the marriage relationship as a means of preventing sexual
sin (see Prov. 5).
In order to consider the wrong response to the problematical
situations that present a temptation to sin let us define the three terms Paul
uses.
·
Uncleanness: (akatharsia) 1 uncleanness.
1a physical. 1b in a moral sense: the impurity of lustful, luxurious,
profligate living. 1b1 of impure motives.
This is a sin that goes beyond mere sexual sin, though it
is generally used in conjunction with sexual immorality as is the case in 2
Cor. 12:21. It tells us that weakness in
one area is related to a general life that is unrestrained or lustful.
·
Fornication: (porneia) 1
illicit sexual intercourse. 1a adultery, fornication, homosexuality,
lesbianism, intercourse with animals etc. 1b sexual
intercourse with close relatives; Lev. 18. 1c sexual
intercourse with a divorced man or woman; Mk. 10:11,12. 2
metaph. the worship of idols. 2a of the defilement of idolatry, as incurred
by eating the sacrifices offered to idols.
The law (Lev. 18 esp.) notes many relationships that involve
this sin. In the end we can say that fornication is any sexual relationship
outside of marriage.
·
Lewdness: (aselgeia) 1 unbridled lust,
excess, licentiousness, lasciviousness, wantonness, outrageousness,
shamelessness, insolence.
You may see a progression, or we should say a regression in Paul’s choice of
terms. First there is a life and
thought-life that is unclean, not disciplined.
It leads to involvement in relationships that are immoral. If there is no repentance (as David did) the
continuing lusts lead to more and more involvement in trying to satisfy these
lusts in ways that will never satisfy.
Today’s
reading from 2 Samuel helps us turn to the matter of God’s cure for this
sin. Many would want to point out the
need for accountability relationships such as the one David had with Nathan the
prophet. But I believe it’s more
important to note that God sent Nathan to David. The need is for God’s servants who teach and
preach to be clear about sin and to live exemplary lives. The need is for preachers today who will be
as clear as John the Baptist who pointed out the sexual immorality of Herod
(Matt. 14:1-5).
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