Today is the fifteenth anniversary of the
attack on the World Trade Center (9/11/2001).
Perhaps it is fitting to consider this Psalm on this day. For some it may need to be fifteen years in
the rear view mirror before they can figure out how to have the same ability to
reflect on our “undeserved” troubles and to do the necessary
self-examination. Consider this Psalm
first; then let us see if it helps us in our own historical context.
·
108:1-5: (These verses are identical to Ps.
57:7-11). Pay close attention to what
the Psalmist says. The rest of the Psalm
will reveal he is in need of help. But
at the outset he makes it very clear: his heart is steadfast in that he will
give praise and glory to God regardless of the situation and its eventual
outcome. He will even give God glory
from his own glory (v1), meaning he will use the acclaim that has been given to
him and refer it to God. He does not
doubt that those twin attributes of God (chesed,
His mercy or lovingkindness and emet,
His truth or faithfulness) are still very real (v4). Whatever his struggle he will not deny God! And in v5 he prefaces his prayer by asking
God to glorify Himself. What a great
call to praise.
·
108:6-13: (These verses are identical to Ps.
60:5-12). He now engages in a two-way
conversation with God whereby he makes request (v6), receives an answer (v7-9),
and then goes in faith (v10-13). The
request is that God will choose to glorify Himself by saving him and the
nation. It seems that this is the prayer
of a warrior (Spurgeon called it The
Warrior’s Morning Song). He will be
engaged in battle. While we have no idea
which war he is engaged in we do know that he is an Israelite and it involves
the chosen Nation. Further it seems to
come at a time when Israel has experienced defeat because of the references in
v11. So he is calling on God to be
faithful to His covenant. And in the
conversation God answers in the affirmative in that He affirms His special
relationship with Israel (v7-8) as well as His disdain for the nations that so
often afflicted Israel (v9). It is
possible the warrior himself repeats these words as if to give himself courage
in the light of God’s relationship with Israel.
The conversation closes with positive words, but not just the power of positive thinking. The warrior acknowledges his total dependence
upon God and gains courage from the God of mercy and truth. Any victory will be gained by God!
The United States does not have a covenant
relationship with God as did Israel. But
like any people, they are free to call upon God. Our governmental leaders are His servants and
can call upon Him for wisdom and effectiveness.
What 9/11 provided was an opportunity to see our need for God and that
the greatest of men are unable to prevent every attack. It provided one of the nations, our nation,
the opportunity to affirm, Through God we
will do valiantly. Every trial of
nations and individuals is a call to bow before the God of mercy and truth.
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