Giving is a means of blessing others. Young’s Literal Translation of vs. 5-6 helps us
see the emphasis on blessing:
5. Necessary, therefore, I thought it
to exhort the brethren, that they may go before to you, and may make up before
your formerly announced blessing, that this be ready, as a blessing and not as
covetousness. 6. And this: He who is
sowing sparingly, sparingly also shall reap; and he who is sowing in blessings,
in blessings also shall reap.
Grace
giving involves God’s blessing on the giver and the giver’s blessing on the
recipient. Note the following principles
of giving that blesses.
·
Giving that blesses comes from a willing
heart, v1-4. Willingness has been a key throughout these 2 chapters on giving
(8:11,12,19; 9:2). The only other New
Testament use of the term is in Acts 17:11 where it speaks of the Berean’s eagerness in searching the
scriptures. Dragging one’s feet
certainly takes away from the blessing when it is finally received by
others. The Corinthians had made the
commitment to give a year earlier; now they needed to follow through to show
their willingness.
·
Giving that blesses is not motivated by
personal gain, v5. Note the above translation
of this verse. This needs to be done as
a blessing for others, not as covetousness. In no way is giving to others to be done
because of some perceived or real benefit that comes to me. Many ministries appeal to people to give as a
means of being blessed themselves. But
not the beloved apostle.
·
Giving that blesses is not stingy, v6. Sparingly
means stingily, an attitude that does
not bless others. The one who gives to
bless others does, in fact, reap many blessings himself. There is no conflict between vs. 5 &
6. Personal gain is not the motivation
in giving (v5), but there is in fact personal gain in giving to bless others
(v6). Consider these related Biblical
truths:
o
Monetary giving does not require a monetary
harvest. Earlier we saw that this gift
was appropriate because of the spiritual blessings that had come to other
churches through the church at Jerusalem
(Rom. 15:26-28). We may see a harvest of
people won for Christ (John 4:36-37) or a harvest of righteousness (James
3:18). God may, however, bless the giver
financially so he can give even more (2 Cor., 9:8, 10).
o
Further, according to Matt. 6:23, 33, God’s care
for the material needs of His children is not based on how much they give but
in His providential care for them as their Creator. They are not to worry about money but are
instead to focus on the kingdom of God
and His righteousness.
Money becomes a problem when we “love” it (1
Tim. 6:9-10) or are motivated by the lust of the eyes (1 John 2:16). Our willingness to use God’s daily provision
for the blessing of others is a powerful means by which we say no to the
sinful nature and yes to our Lord.
Who will you bless by your giving?
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