Paul’s words, you are
not under law but under grace (6:14) have been often misunderstood. Some people take it to mean Paul encouraged
permissiveness and removed the believer from the boundaries of God’s law. Paul anticipates this misunderstanding in v15
and answers those who think being under grace promotes sin.
The idea of under
grace is based in slavery
(v16). We are slaves, but not because of
the existence of any law or master. We
are slaves because we present ourselves to a master. There are only two masters: righteousness or
sin. We may say our master is Allah or
Buddha or the good of mankind or myself.
But however we say it, if we do not present ourselves to God for
righteousness we present ourselves to sin.
Everyone is a slave; but which master do you serve?
In vs. 17-19 Paul reminds his readers that they already made
their choice when they put their faith in Christ. They have been justified by faith in Christ,
the very doctrine Paul preached (Rom. 3-5).
The Greek tenses in these verses (aorist, a once-for-all action in the
past) make it clear he is speaking of their faith in Christ by which they were
saved, a once-for-all choice. He says
they obeyed the call of the gospel to believe in Christ.
The effect of this faith was that, as that moment, they were
set free from sin and became slaves of righteousness (v18). Remember that the call of the gospel is to believe in the Lord Jesus Christ (Acts
16:31). It is to confess the Lord Jesus
(Rom. 19:9-10). When one hears the good
news that Christ dies for his sins and was raised from the dead, he believes in
Christ. At the same time he is made free
from sin, the master to which he has been enslaved.
In v19 what Paul now calls on them to do is to daily and
repeatedly make the same choice of faith.
He’s not calling them to become saved every day; that was a once-for-all
choice in the past. Instead he calls
them to live today by the choice they were moved to make earlier. They become
slaves of righteousness; so they should continue to yield their bodies to
righteousness.
To emphasize his point Paul then reminds them of the very
reason they believed on Christ in the first place. In v20-21 he reminds them of the shame and
misery of their living before they believed.
Those who have turned to Christ have done so out of a conviction that
their lives are sinful, dishonoring to the Creator, deserving of death. They have personally experienced the fruit of
sin. Relationships have been ruined,
personal expectations unfulfilled. We
might call this the culture of death.
They turned from this in coming to Christ. They became slaves of God, resulting in
holiness and everlasting life. They
become slaves of a wonderful Master, no longer earning the wages of sin but
receiving His gift of eternal life. This
gift means eternal life is the result of grace, not something earned. And thus the culture of life must be lived under
grace.
To sum up the passage, Paul is saying that grace does not
promote sin. Those he writes to will
yield themselves to righteousness because that is the choice they made when
they believed in Christ. True faith in
Christ whereby we are freed from sin will be the same faith we live by each
day. Those who use grace as an excuse to
sin don’t understand grace and cast doubt on their own once-for-all obedience
to the gospel.
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