Jesus came to offer Himself as King to the people of Israel. That was the “Gospel of the Kingdom.” But by this time, the rejection of the nation was becoming evident. For this reason, He had warned them of “the unpardonable sin” (Mk. 3:28-30). If they persisted in this rejection, the refusal to believe in Him, their would be serious consequences. Their rejection would result in a delay of His kingdom, bringing in the time of “the new wine in new wineskins” (Mark 2:18-22). Therefore, Jesus used parables to explain the nature of His kingdom. Matthew 13 contains a larger selection (eight) of these parables, and includes teaching on the nature of His kingdom given the upcoming “parenthesis” between His first and second advents. Mark includes the parable of the soils (4:1-20), the parable of the growing seed (4:26-29), and the parable of the mustard seed (4:30-32).
Jesus tells the “Parable of the Soils” in 4:1-9, concluding with the words, He who has ears to hear, let him hear! Some of His disciples, including the Twelve, asked Him about the parable (v10). Jesus’ seems to say that this particular parable is essential to understanding the other parables. Here are some things to note.
· v14: His kingdom is spiritual. We see this in that the seed is “the word” and not, say, a wheat or lentil seed. It is certainly helpful to know about farming in Jesus’ day, but His kingdom is not about literal farming. Be careful not to make Jesus say something that is not true. He is not saying that His kingdom does not or will not have a “physical” form. What He is saying is that entrance into His kingdom is “spiritual.” In this parable, it depends on the nature of one’s faith. And He is also saying that the nature of one’s faith in receiving the “seed” (the word) is effected by the nature of their soul when they hear the word.
· v14,20: It appears that those who receive the word bear fruit. Those who receive the word become “sowers” of the word as well.
· v15-20: Believing is personal. Sometimes you might think that receiving the King is a national thing. It is in a sense. But the nation is a group of individuals who are each responsible to receive the word and bear fruit.
· v19-20: The key is fruitfulness. The first soil produces no plant; the second and third produce plants that do not bear fruit; the last is distinct in that the plants bear various amounts of fruit.
· v15-17: We can note as well that bearing fruit takes time, even as it takes time to see the lack of fruit in the stony and thorny ground.
Paul used the “farming” illustration in 1 Cor. 3:5-8 when he reminded us that God gives the increase. Some of the ways God does this, as we are involved in spiritual farming, is that the Holy Spirit convicts people of their need of Christ (Jn. 16:9-11), the Holy Spirit empowers the sowers (Acts 1:8), and the Holy Spirit produces fruit (Gal. 5:23-24).